- => The Oneness of Being
... e. And in fact, Ibn al-Arabi points out [II.303-4], this is the real meaning of the Qur’anic symbols of the 'daytime' and the 'night': when the Universal Intellect (Allah's Messenger) face ...
- => Preliminary Outline of Ibn Arabis Cosmology
... ql al-kulli) or the 'First Intellect' (al-‘aql al-awwal) or also, using a central Qur’anic symbol, the 'Higher Pen' (al-qalam al-a‘ala) - to become aware both of himself and of the oth ...
- => The Original Days of Event
... lement' (Nun) [I.295.8, alluding to the standard cosmological interpretation of the Qur’anic symbols at 68:1]. Also in Al-Tanazzulat Al-Layliyya fi Al-Ahkam Al-Ilahiyya, he mentioned on pa ...
- => TIME CHEST - 3.5.1 The Incorporeal Worlds
... l and psychical worlds emerged. Therefore, the entire Universe, according to a central Quranic symbolism [Quran, 18:109, 31:27], is the collection of the “words” of Allah that are produc ...
- => SINGLE MONAD MODEL - 4. Preliminary Outline of Ibn Arabi's Cosmology:
... ql al-kull i ) or the 'First Intellect' ( al- aql al-awwal ) or also, using a central Qur anic symbol, the 'Higher Pen' ( al-qalam al-a ala ) to become aware both of himself and of the other ...
- => SINGLE MONAD MODEL - OTHER BOOKS
... lement' ( N n ) [I.295.8, alluding to the standard cosmological interpretation of the Qur anic symbols at 68:1]. Also in Al-Tanazzul t Al-Layliyya f Al-Ahk m Al-Il hiyya , he mentioned on pa ...
- => SINGLE MONAD MODEL - OTHER BOOKS
... lement' ( N n ) [I.295.8, alluding to the standard cosmological interpretation of the Qur anic symbols at 68:1]. Also in Al-Tanazzul t Al-Layliyya f Al-Ahk m Al-Il hiyya , he mentioned on pa ...
- => SINGLE MONAD MODEL - FOREWORD
... gions. Despite the initial unfamiliarity (for non-specialists) of some of Ibn Arabi s Qur anic symbolism and technical terminology here, his approach to conceiving and intellectually explain ...
- => SINGLE MONAD MODEL - 5. The Oneness of Being:
... stence. And in fact, Ibn Arabi points out [II.303-4], this is the real meaning of the Qur anic symbols of the 'daytime' and the 'night': when the Universal Intellect (Allah's Messenger) face ...
- => ULTIMATE SYMMETRY - IV.1.4 Mirror Symmetry and the Isthmus
... nce. In fact, Ibn al-Arabi points out [II.303-4], that this is the real meaning of the Quranic symbols of the day-time and the night : when the Universal Intellect (Allah s Messenger) faces ...
- => ULTIMATE SYMMETRY - i.3.2 The Sufi Cosmology
... hen called the First Intellect , or the Universal Intellect , or also, using a central Quranic symbol, the Higher Pen , to become aware both of himself and of the other Spirits, while they d ...
- => ULTIMATE SYMMETRY - CHAPTER III: HYPER SYMMETRY
... l and psychical worlds emerged. Therefore, the entire Universe, according to a central Quranic symbolism [Quran, 18:109, 31:27], is the collection of the words of Allah that are produced thr ...
- => DUALITY OF TIME - 4.1 The Oneness of Being
... And in fact, Ibn al-Arabi points out [II.303-4], that this is the real meaning of the Quranic symbols of the “day-time†and the “night’: when the Universal Intellec ...
- => DUALITY OF TIME - 4.2.6.4 Hierarchy of Divine Names
... then called the First Intellect, or the Universal Intellect, or also, using a central Quranic symbol, the Higher Pen, to become aware both of himself and of the other Spirits, while they di ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
